In Michele Bachmann’s home district, evangelicals have created an extreme anti-gay climate. After a rash of suicides, the kids are fighting back.
Every morning, Brittany Geldert stepped off the bus and bolted through the double doors of Fred Moore Middle School, her nerves already on high alert, bracing for the inevitable.
Pretending not to hear, Brittany would walk briskly to her locker, past the sixth-, seventh- and eighth-graders who loitered in menacing packs.
Like many 13-year-olds, Brittany knew seventh grade was a living hell. But what she didn’t know was that she was caught in the crossfire of a culture war being waged by local evangelicals inspired by their high-profile congressional representative Michele Bachmann, who graduated from Anoka High School and, until recently, was a member of one of the most conservative churches in the area. When Christian activists who considered gays an abomination forced a measure through the school board forbidding the discussion of homosexuality in the district’s public schools, kids like Brittany were unknowingly thrust into the heart of a clash that was about to become intertwined with tragedy.
Michele Bachmann’s Holy War
Brittany didn’t look like most girls in blue-collar Anoka, Minnesota, a former logging town on the Rum River, a conventional place that takes pride in its annual Halloween parade – it bills itself the „Halloween Capital of the World.“ Brittany was a low-voiced, stocky girl who dressed in baggy jeans and her dad’s Marine Corps sweatshirts. By age 13, she’d been taunted as a „cunt“ and „cock muncher“ long before such words had made much sense. When she told administrators about the abuse, they were strangely unresponsive, even though bullying was a subject often discussed in school-board meetings. The district maintained a comprehensive five-page anti-bullying policy, and held diversity trainings on racial and gender sensitivity. Yet when it came to Brittany’s harassment, school officials usually told her to ignore it, always glossing over the sexually charged insults. Like the time Brittany had complained about being called a „fat dyke“: The school’s principal, looking pained, had suggested Brittany prepare herself for the next round of teasing with snappy comebacks – „I can lose the weight, but you’re stuck with your ugly face“ – never acknowledging she had been called a „dyke.“ As though that part was OK. As though the fact that Brittany was bisexual made her fair game.
So maybe she was a fat dyke, Brittany thought morosely; maybe she deserved the teasing. She would have been shocked to know the truth behind the adults‘ inaction: No one would come to her aid for fear of violating the districtwide policy requiring school personnel to stay „neutral“ on issues of homosexuality. All Brittany knew was that she was on her own, vulnerable and ashamed, and needed to find her best friend, Samantha, fast.
Like Brittany, eighth-grader Samantha Johnson was a husky tomboy too, outgoing with a big smile and a silly streak to match Brittany’s own. Sam was also bullied for her look – short hair, dark clothing, lack of girly affect – but she merrily shrugged off the abuse. When Sam’s volleyball teammates‘ taunting got rough – barring her from the girls‘ locker room, yelling, „You’re a guy!“ – she simply stopped going to practice. After school, Sam would encourage Brittany to join her in privately mocking their tormentors, and the girls would parade around Brittany’s house speaking in Valley Girl squeals, wearing bras over their shirts, collapsing in laughter. They’d become as close as sisters in the year since Sam had moved from North Dakota following her parents‘ divorce, and Sam had quickly become Brittany’s beacon. Sam was even helping to start a Gay Straight Alliance club, as a safe haven for misfits like them, although the club’s progress was stalled by the school district that, among other things, was queasy about the club’s flagrant use of the word „gay.“ Religious conservatives have called GSAs „sex clubs,“ and sure enough, the local religious right loudly objected to them. „This is an assault on moral standards,“ read one recent letter to the community paper. „Let’s stop this dangerous nonsense before it’s too late and more young boys and girls are encouraged to ‚come out‘ and practice their ‚gayness‘ right in their own school’s homosexual club.“
Brittany admired Sam’s courage, and tried to mimic her insouciance and stoicism. So Brittany was bewildered when one day in November 2009, on the school bus home, a sixth-grade boy slid in next to her and asked quaveringly, „Did you hear Sam said she’s going to kill herself?“
Brittany considered the question. No way. How many times had she seen Sam roll her eyes and announce, „Ugh, I’m gonna kill myself“ over some insignificant thing? „Don’t worry, you’ll see Sam tomorrow,“ Brittany reassured her friend as they got off the bus. But as she trudged toward her house, she couldn’t stop turning it over in her mind. A boy in the district had already committed suicide just days into the school year – TJ Hayes, a 16-year-old at Blaine High School – so she knew such things were possible. But Sam Johnson? Brittany tried to keep the thought at bay. Finally, she confided in her mother.
„This isn’t something you kid about, Brittany,“ her mom scolded, snatching the kitchen cordless and taking it down the hall to call the Johnsons. A minute later she returned, her face a mask of shock and terror. „Honey, I’m so sorry. We’re too late,“ she said tonelessly as Brittany’s knees buckled; 13-year-old Sam had climbed into the bathtub after school and shot herself in the mouth with her own hunting rifle. No one at school had seen her suicide coming.
No one saw the rest of them coming, either.
am’s death lit the fuse of a suicide epidemic that would take the lives of nine local students in under two years, a rate so high that child psychologist Dan Reidenberg, executive director of the Minnesota-based Suicide Awareness Voices of Education, declared the Anoka-Hennepin school district the site of a „suicide cluster,“ adding that the crisis might hold an element of contagion; suicidal thoughts had become catchy, like a lethal virus. „Here you had a large number of suicides that are really closely connected, all within one school district, in a small amount of time,“ explains Reidenberg. „Kids started to feel that the normal response to stress was to take your life.“
There was another common thread: Four of the nine dead were either gay or perceived as such by other kids, and were reportedly bullied. The tragedies come at a national moment when bullying is on everyone’s lips, and a devastating number of gay teens across the country are in the news for killing themselves. Suicide rates among gay and lesbian kids are frighteningly high, with attempt rates four times that of their straight counterparts; studies show that one-third of all gay youth have attempted suicide at some point (versus 13 percent of hetero kids), and that internalized homophobia contributes to suicide risk.
Against this supercharged backdrop, the Anoka-Hennepin school district finds itself in the spotlight not only for the sheer number of suicides but because it is accused of having contributed to the death toll by cultivating an extreme anti-gay climate. „LGBTQ students don’t feel safe at school,“ says Anoka Middle School for the Arts teacher Jefferson Fietek, using the acronym for Lesbian, Gay, Bisexual, Transgender and Questioning. „They’re made to feel ashamed of who they are. They’re bullied. And there’s no one to stand up for them, because teachers are afraid of being fired.“ Here you can read on the article